Algernon Sidney
Algernon Sidney believed that liberty is essential for the strength and virtue of nations, as it is the foundation for good governance and the right exercise of power. He argued that nations governed by laws of their own making are more virtuous and strong. However, he acknowledged that forming a society without natural liberty involves a trade-off where individuals must refign some liberty for the sake of living together in society.
- undated “They were, and would be govern'd only by Laws of their own making: Potentiora erant Legum quam hominum Imperia.” OCR text of an old printing
- undated “Their Libertys were naturally inherent in themfelves, and their Laws were the product of them.” OCR text of an old printing
Extrapolation: Algernon Sidney would likely argue that liberty is essential for the strength and virtue of nations, as it is the foundation for good governance and the right exercise of power.
OCR: 10 cited passage(s) are machine-read (OCR) text of old printings; quotations reproduce the stored OCR text, misreadings included.
The full record: ledger, contrary evidence, reasoning, sources
OCR: 10 cited passage(s) are machine-read (OCR) text of old printings; quotations reproduce the stored OCR text, misreadings included.
1. WHAT HE SAID (the record)
Record ledger
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that the choice of society and the liberty to frame it according to one's own will is essential for the good of individuals, and that the right exercise of power in government determines whether a nation is free or enslaved. He argued that natural liberty is of such importance that it is the basis for distinguishing between the best and worst governments. "the choice of that Society, and the liberty of framing it according to our own Wills, for our own good, is all we feek. This remains to us whilft we form Governments, that we our felves are Judges how far 'tis good for us to recede from our natural Liberty"
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that nations retain strength and virtue through their own laws and liberties, and that these laws are made by the people themselves, not imposed upon them. He argues that the French nation's adherence to their own laws, even when resisting foreign invasion, demonstrates the strength and virtue derived from liberty. "And 'tis as impoffiblc for them who made and depos'd Kings, exalted or depreft reigning Familys, and prefcrib'd Rules to the SuccefTion, to have receiv'd from their own Creatures the Power, or part of the Government they had, as for a man to be begotten by his own Son."
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty is a foundational and inherent right of people, and that rulers derive their authority from the people, not from inherent power. He argues that liberty is not assigned for the ruler's profit but for the public good, and that kings are chosen by the people and can be removed when they fail to uphold liberty. "that he may know it to be aflign'd and not inherent, and fo affign'd as to be employ'd for the publick good, not to his own profit or pleafure"
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that the people must retain the essential and radical legislative power, and that delegates derive their authority from the people. He argues that if the people are not free, they cannot properly delegate power.
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty makes nations strong and virtuous, as it is essential for preserving liberty, overcomes difficulties, and is necessary for real honor and the virtues of a man. He also believed that liberty distinguishes men and is what truly ennobles them.
- BELIEF (undated; OCR of an old printing): Algernon Sidney believes that nations which are free, by being governed by laws of their own making rather than by the will of a prince, are more virtuous and strong. He contrasts free nations like the Grecians, Italians, and others with those under despotic rule, implying that true liberty fosters strength and virtue. (key quote above)
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty is naturally inherent in people and that laws are the product of liberty, implying that liberty contributes to the foundation of nations. This suggests that he viewed liberty as a source of strength and virtue in nations. (key quote above)
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty is essential to good government and that subjection to the fluctuating and irregular will of a man is worse than any alternative. He argues that laws should prevail above the commands of men, and that those who do not prefer this condition are the worst of beasts.
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that nations retain their native liberty and are not obligated to endure tyranny unless they choose to do so. He argues that if no such general contract binding nations to tolerate tyranny has been produced, then nations remain free and are not compelled to suffer the insolence of tyrants. "it may be concluded there never was any ; or if there were, they do not at all relate to our fubject ; and confequently that Nations ftill continue in their native Liberty, and are no otherwife oblig'd to endure the infolence of Tyrants, than they, or each of them may efteem them tolerable."
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that free nations have the right to assemble when and where they please, and that this natural liberty allows them to dispose of sovereignty and direct its exercise, unless they have deprived themselves of that right. He argues that this liberty is foundational to lawful assemblies and is not granted by kings but is inherent to the people. "free Nations have a right of meeting, when and where they pleafe, unlefs they deprive thcmfdves of it."
What cuts against it
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that the choice of society and the liberty to frame it according to one's own will is essential for the good of individuals, and that the right exercise of power in government determines whether a nation is free or enslaved. However, he also acknowledged that forming a society without natural liberty involves a trade-off where individuals must "refign" some liberty for the sake of living together in society. "is of noufe to us, fince we cannot endure the Solitude, Barbarity, Weaknefs, Want, Mifery and Dangers that accompany it whilft we live alone, nor can enter into a Society without refigning it" .
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty is a foundational and inherent right of people, and that rulers derive their authority from the people, not from inherent power. However, he also acknowledged that rulers may be granted authority to act in the public good, which could imply a structured form of governance that might not always align with the immediate strength or virtue of the people. "that he may know it to be aflign'd and not inherent, and fo affign'd as to be employ'd for the publick good, not to his own profit or pleafure" .
- BELIEF (undated; OCR of an old printing): Algernon Sidney believed that liberty is essential to good government and that subjection to the fluctuating and irregular will of a man is worse than any alternative. However, he also acknowledged that the will of a man, even if gentle, constitutes slavery, which could imply that structured governance might be necessary for stability. .
2. HOW IT APPLIES (reasoning; inference is marked)
1. Algernon Sidney believed that liberty is essential for the strength and virtue of nations. He argued that nations governed by laws of their own making are more virtuous and strong.
2. He emphasized that liberty is naturally inherent in people and that laws are the product of liberty, implying that liberty contributes to the foundation of nations.
3. Sidney also believed that nations retain their native liberty and are not obligated to endure tyranny unless they choose to do so, suggesting that the exercise of liberty is crucial for maintaining strength and virtue.
4. He argued that free nations have the right to assemble and dispose of sovereignty, which is foundational to lawful assemblies and is not granted by kings but is inherent to the people.
5. However, he acknowledged that forming a society without natural liberty involves a trade-off where individuals must "refign" some liberty for the sake of living together in society, which could imply that structured governance might be necessary for stability.
3. HIS TAKE
Record coverage: PARTIAL
The record is silent on the direct impact of liberty on the strength and virtue of nations in modern contexts. However, it is clear that Sidney believed liberty is essential for the strength and virtue of nations, as it is the foundation for good governance and the right exercise of power.
Extrapolation: Algernon Sidney would likely argue that liberty is essential for the strength and virtue of nations, as it is the foundation for good governance and the right exercise of power.
Competing readings: One reading is that Sidney believed liberty is essential for the strength and virtue of nations, as it is the foundation for good governance and the right exercise of power. Another reading is that he acknowledged the necessity of structured governance for stability, which could imply that structured governance might be necessary for stability.
Confidence: Moderate, as the record provides partial coverage and the evidence is primarily from old OCR of an old printing, which may have some inaccuracies.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. X.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0016.01. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: C^=~V^J. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0058.04. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. X.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0071.07. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. XLIV.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0105.00. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: PPP. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0111.24. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. V,. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0011.00. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. XXV.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0086.01. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: DISCOURSES / CONCERNING / GOVERNMENT / C HAP. I. / SECTION 1. / INTRODUCTION.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0007.01. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. I.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0061.11. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
- OCR text of an old printingDiscourses Concerning Government (2nd ed.) (London: J. Darby, 1704). Document: SECT. XXXI.. Date: undated. Source type: rough OCR (check against page images). Passage id: sidney/ia-discoursesconcer00sidnuoft/0092.00. Note: OCR of pre-1800 type (long s read as 'f', ligatures); quotations reproduce the OCR text; check page images.
Quote check: PASSED (9/9 quotations verified verbatim)